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To start with Khutbah

O explorers! At whatever point the long stretch of Dhu'l-Hijjah comes and the ideal opportunity for Hajj nears, a brilliant part from the historical backdrop of Islaam winds up plainly clear. One imperative factor of Hajj, beside the customs, is the amazingly huge and strong words and rules that the Prophet sallallaahu 'alaihi wa sallam passed on to the Muslims amid his Hajj, which was a year prior to his demise. The Prophet sallallaahu 'alaihi wa sallam did not just express these standards as void motto s, rather these were similar rules that he had engendered from the very sunrise of Islaam when he was powerless, persecuted and had couple of supporters. These standards never showed signs of change for any reason, regardless of whether it was the modest number of his adherents, the specific conditions of war or peace, or the way that life was to a great degree troublesome and he sallallaahu 'alaihi wa sallam was on occasion in a condition of awesome trouble and desperate need. These were very much grounded rules that he sallallaahu 'alaihi wa sallam ingrained in the souls of his adherents with the goal that they could pass on them to the world with the goal for humanity to accomplish felicity, peaceful lity and achievement.

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Since these standards were firm and all around established, they didn't blur away or debilitate because of the progression of time; nor did they blur as ages succeeded each other; rather, they are strong and are really restored when individuals follow up on these lessons and engender them. Tears were shed when these standards were being set down, as this was the last sermon of the Prophet sallallaahu 'alaihi wa sallam and this is the reason it was called 'The Final Hajj Sermon'. The Prophet sallallaahu 'alaihi wa sallam wa rned amid his discourse against the lethal malady of avoid that wrecks humankind, divides it, segregates it from the wellspring of goodness and makes it be driven by its impulses and wants. In this way, the importance or point of convergence of Hajj and to be sure the whole religion of Islaam is the solidarity of Allaah.

Amid his discourse he sallallaahu 'alaihi wa sallam stated: "Your blood, riches and respect are as holy as this day (the day of 'Arafah), this land and this month (Dhu'l-Hijjah)" (Muslim and Bukhaari). These are everlasting human rights which no man-made law or framework would ever manage or control. To shield individuals' blood, Allaah says what interprets as: "There is for you in lawful requital (sparing of ) life" (Al-Baqarah: 179). To defend people groups riches Allaah says what deciphers as: "With respect to the cheat, the male and female, remove their hands" (Al-Maa'idah: 38). To protect the respect and poise of humanity, Allaah says what interprets as: "The (unmarried) lady or (unmarried) man discovered blameworthy of sex – lash each of them with a hundred lashes" (A Noor: 2).

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Islaam regards and protects life on the off chance that it is driven in an unadulterated and honorable way and not when it is driven in a shameless, severe and domineering way. This regard would be of no esteem on the off chance that it was not bolstered by a far reaching and just framework which is efficient.

Islaam ensures the human's entitlement to have a respectable and upright life which is driven in peace, security and strength. Islaam likewise guarantees that Muslims don't turn into a wellspring of damage and peril and hence sets up equity in view of the Sharee'ah of Allaah; Islaam additionally builds up the power and impact that is required to set up itself as a complete framework. Likewise, Islaam constructs the fellowship and clique between the Muslims that prompts the regarding of rights and commitments towards all; this incorporates the upkeep of family ties, loyalty to guardians, thoughtfulness to neighbors, respecting the privileges of marriage and at last, relations between countries who are to be judged and positioned by temperance of their devotion.

One of the secured standards in Islaam is that a Muslim can't be unprejudiced while a kindred Muslim is being hurt in his quality, nor would he be able to enable anybody to affront them in their nonattendance, regardless of whether this damage is physical or passionate, by activity or words. In this manner, Islaam restricted hitting others without due all right as sassing, ridiculing, ridiculing and reviling. 'Umar Ibn Al-Khattaab, may Allaah be satisfied with him, portrayed the account of a man who used to drink khamr (intoxicants) regularly and be rebuffed. One day he was brought before the Prophet sallallaahu 'alaihi wa sallam who charged him to be lashed, at that point a man stated: "O Allaah! Revile him for he did this multiple occassions" the Prophet sallallaahu 'alaihi wa sallam reacted: "Don't revile him, for I swear by Allaah I realize that he adores Allaah and His Messenger" (Bukhaari and Muslim).

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Islaam respects and ensures humanity amid life as well as after death as it has summoned that the

dead be washed, covered, asked over and deferentially covered. Islaam restricts breaking the bones of the dead or harming cadavers in some other way. 'Aa'ishah portrayed that the Prophet sallallaahu 'alaihi wa sallam stated: "Don't revile the dead for they are confronting the results of what they have put forward" (Bukhaari).

O pioneers! The new civilisation, or to put it all the more precisely, the simply materialistic civilisation, spreads its own particular form of the standards of human rights. In actuality, these rights are powerless, inadequate, equipped just towards covetousness and driven by foul prejudice. Besides, these rights are not supported by confidence, nor is there any conviction behind them that would resuscitate them, nor any enforceable enactment that would ensure them. Thus, you see them disregarded on the planets most materialistically propelled developments, the very places from which they are spread! Where are these human rights when Jerusalem is involved, the sacredness of Al-Aqsaa abused, its people groups riches appropriated and their blood spilt – for a long time? W here are the human rights in such a war, to the point that has no standards to control it; doesn't regard human ethics and glaringly obliterates the very thought of human rights?

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Something else that the Prophet sallallaahu 'alaihi wa sallam said amid his Hajj discourse was: "All issues from Jaahiliyyah (The pre-Islamic period) are under my foot (i.e. valueless)" (Muslim).

Amid Jaahiliyyah the shedding of blood was simple and across the board; slaughtering was basic and done as a business and starting wars was a typical practice. The general population were unguided with no heavenly message or confidence to clean and control them. At that point Islaam came to change and elevate their standards and utilize these as a premise to oversee all zones of life. Islaam esteemed the sacredness of human life and made murder an unspeakable atrocity, Allaah says what deciphers as, "We declared upon the Children of Israel that whoever slaughters a spirit – unless it be for kill or for spreading insidiousness in the land – he had killed humankind altogether" (Al-Maa'idah: 32).

Prior to the message of Islaam, tribalism was profoundly established in the public arena and all around organized, yet the Prophet sallallaahu 'alaihi wa sallam could wipe out a wide range of bias and bigotry, which individuals lived for, adulated and gloated about. Focusing on this point in his discourse, he sallallaahu 'alaihi wa sallam stated: "Every one of you plummet from Aadam and Aadam was made from mud; The most good among you in seeing Allaah are the most devout. There is no inclination for an Arab over a non-Arab, a non-Arab over an Arab, a minority individual over a white individual or a white individual over a minority individual aside from in light of devotion" (Al-Bayhaqi, Ahmad and others). Along these lines, in light of this, every single common esteem and contrasts vanish. Individuals' shading, riches, common position and ancestry are not to be thought about while assessing a man, in light of the fact that these are things which where allowed by Allaah without a man having any decision on whether to acknowledge these or not. In this way, the main rule is as Allaah says what deciphers as: "For sure, the most honorable of you in seeing Allaah is the most upright of you" (Al-Hujuraat: 13). </SPAN>Having specified the majority of this, it is upsetting to see some of our own kin endeavoring to restore the tribalism and racialism of Jaahiliyyah, gloat about it and attempting to spread its malice, regardless of the way that the errand person of Allaah sallallaahu 'alaihi wa sallam stated: "Forsake it (tribalism and racialism), for it is foul" (Bukhaari and Muslim).

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He sallallaahu 'alaihi wa sallam additionally stated: "The main ribaa (intrigue based exchange) I cross

out is that of Al-'Abbaas Ibn Al-Muttalib (his uncle) – I wipe out everything" (Muslim). Allaah denied ribaa as a result of its incredible mischief and wickedness; it ruins man's still, small voice and undermines social orders because of it making eagerness and narrow-mindedness spread. It additionally murders the feeling of group soul, causes hostility amongst individuals and ingrains disdain in their souls. For every one of these reasons, Allaah decl ared war against each one of the individuals who manage ribaa and spread it. The war in this life is by making costs blow up, money related emergencies, mental issues and the hardship of the feeling of participation and forfeit. With respect to the Hereafter, the war is as a difficult discipline. Allaah says what deciphers as: "The individuals who expend intrigue can't remain (on the Day of Resurrection) aside from as one stands who is being beaten by Satan into craziness" (Al-Baqarah: 275). The ribaa based monetary arrangement of the world is in charge of a large number of the money related and efficient emergencies that have overpowered people, groups and nations all through late history.